Earth Day

On June 7, 1964, a driving rain buckled dams and flooded vehicles on the Blackfeet Reservation, sweeping crying children from mothers’ arms, and ferrying homes and bodies across the prairie. By the time it ended, more than two-dozen Blackfeet Indians had drowned in the worst natural disaster in Montana history. More than a half-century after the worst disaster in Montana history, two Blackfeet families struggle to come to terms with the 1964 flood.

Today, only 41 fluent Native speakers of the Kodiak Alutiiq language remain, mostly Elders.

Walking in Two Worlds journeys to the Tongass to reveal its splendor and shed light on the devastation and division resulting from the Settlement Act. The Tongass is rich with old-growth trees, salmon-filled rivers and wildlife. Alaska’s Tlingit and Haida Indian tribes have depended on this forest for their culture and survival.

For centuries survival was difficult for Alaska Native peoples, but they lived full lives. Today survival is easier, but they are dying young. Alaska Native peoples sustained their way of life through a social, cultural and spiritual balance, but the traumatic ramifications of colonization have left many scars that continue to be passed down from generation to generation. 

When the U.S. Army Corps of Engineers attempts to take their land to build Kinzua Dam, the Seneca people stand up to the government and prevailing political forces of the 1950s and 60s to save their culture, their sovereignty, and their way of life to preserve their future. This film explores the history of Kinzua Dam on the Allegheny River in Pennsylvania and its impact on the Seneca Nation.

A provocative film from the American Indian perspective that reframes today’s controversial energy debate while the fate of the environment hangs in the balance. Red Power Energy illustrates the complex realities of Indian reservations grappling with how to balance their natural resources with their traditional beliefs.

In the 1950s, two refineries were built on March Point, an area that was once part of the Swinomish Reservation by treaty. Three boys awaken to the destruction that these refineries have brought in their communities. Ambivalent environmental ambassadors at the onset, the boys grapple with their assignment through humor.

Tina Garnanez, a young Navajo woman, begins a personal investigation into the history of the Navajo Uranium Boom, examining its lasting impacts and the potential for new mining in the area. Looking at the cost of cheap energy and the future of the industry, Tina becomes an advocate, lobbyist, and a vocal proponent for environmental justice.

The tiny town of KIVALINA lies on a fragile barrier island along the Chukchi Sea, 83 miles above the Arctic circle.

Through those who oppose and support the expansion of uranium mining over the High Plains/Ogallala and the Arikara aquifers in western South Dakota and Nebraska, audiences learn about the importance of preserving and protecting land and water.

 
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Should tribes like the Shoshone and Arapaho attempt to bring back beautiful ancestral objects—drums, pipes, eagle wing fans, medicine bags, weapons, and ceremonial attire that ar