Art

The Twelve Days of Native Christmas is an animated short film written and directed by Gary Robinson with illustrations by Jesse T. Hummingbird.

Sol Worth, John Adair and Richard Chalfen traveled to Pine Springs, Arizona in the summer of 1966, where they taught a group of Navajo students to use cameras in the production of documentary films. Their students were Mike Anderson, Al Clah, Susie Benally, Johnny Nelson, Mary Jane Tsosie and Maxine Tsosie and later Susie Benally's mother, Alta Kahn.

Injunuity is a collage of reflections on the Native American world, our shared past, our turbulent present, and our undiscovered future. From Columbus to the western expansion to tribal casinos, we are taught that the Native way, while at times glorious, is something of the past, something that needed to be replaced by a manifest destiny from across the ocean.

THROUGH THE REPELLENT FENCE follows art collective Postcommodity as they strive to construct Repellent Fence, a two-mile-long outdoor artwork that straddles the U.S.-Mexico border.

Injunuity 2 is a half-hour documentary made up of nine short films using a mix of animation, music, and real Native voices. Together, the pieces create a thought-provoking collage of reflections on modern America from a contemporary Native perspective.

A compelling and intimate portrait of economic and cultural survival through art. The film artfully relates the Navajo concepts of kinship and reciprocity with the human and cultural connections to sheep, wool, water and land in the world of contemporary Navajo weavers struggling for self-sufficiency.

This documentary celebrates the spectacular beadwork of the Northwest Plateau People. The film provides a rare opportunity to experience Plateau culture through the eyes and hearts of artists, who share their history, motivation, and the beadwork that plays an important role in binding their culture together.

Growing Native will be a seven-part series focusing on reclaiming traditional knowledge and food ways to address critical issues of health and wellness, the environment and human rights.

 
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Should tribes like the Shoshone and Arapaho attempt to bring back beautiful ancestral objects—drums, pipes, eagle wing fans, medicine bags, weapons, and ceremonial attire that ar